I feel unsettled today… wondering which way to go, how to proceed, how to parse the publishing business with the sense of call to ministry, and how/if this relationship will both grow and fit into whatever the choice is.

Of course, there’s the possibility that a choice never needs to be made – that I can sustain both a thriving business and some form of lay ministry that doesn’t require I give up anything.

But I get the sense that that is serving two masters… and I don’t know if I have it in me to do that.

And… there is the question of memory. Do I have the mental ability to go back to school? Can I retain enough to pass tests? And after that – would I have the mental ability to serve people, remember their details, help them?

And of course there is the question of money. I am not making enough now to support myself; how can I possibly expect to have enough to go back to school?

I ask myself, why is this even on the table… there are no practical reasons to think about it. On paper it is a non-starter.

And yet.

Something keeps drawing me to think seriously about it. And then… wanting to find the path that works, maybe in lay ministry of some sort.

I worry that the paths available to me in the UU are limited – ministry, religious education, music, governance. I don’t know that what I want to do fits in anywhere, and that worries me a little too.

I know I want more. I want to serve. I want to preach. I want to heal. I want to answer God’s call.

I just don’t know what that is.

Oh divine spirit,
     You who bless us with the gifts of love and compassion, tears and laughter,
    You who shows us beauty and truth in all that is seen and unseen,
We thank you for the gift of work.

You have given us the desire, nay, the need, to act –
    To grow plants and animals that provide sustenance and beauty.
    To make buildings, blankets, clothing, books, cars, trains – objects big and small that make our life possible and enjoyable.
    To fix broken objects, broken bodies, broken hearts, to set right what has gone wrong.
    To create music and sculpture and dance and poetry to give voice to our spirit.
    To think deep and creative and innovative thoughts that change our minds and change our world.

We are driven to work – not for a paycheck, but because work feeds our souls.

Oh divine spirit,
We thank you for the gift of work… for work demands we not just exist in this world,
    but that we become part of this world,
    that we dive in deep,
    and take big bites,
    and find meaning through action,
    and immerse ourselves in all that it means to be human.

Oh divine spirit,
We thank you for the precious gift of work.

What is it about the ocean that feeds my soul?

I recently spent several days on the Florida coast, soaking in the sea air, the sand, the surf, the constant and relentless rhythm of the waves, the ebb and flow of the tides. I swam, splashed, gazed, and absorbed.

And in some ways I feel nourished.

Now I’m not, in general, a nature-feeds-me kind of gal. And yet, I can feel my soul soak in divine goodness from the first whiff of salt-steeped air.

I know that I come to the ocean for answers…or at least to explore questions. High on my mind are questions about my future – which path do I take? What do I do with a growing need to serve my religious community, which on one level is in sharp contrast with my growing publishing business? How do they fit together? How do they fit with this growing but still uncertain relationship? Can my spiritual path be in concert with, rather than in opposition with his?

Truth is, I have an incredibly hard time seeing the future. I don’t know what it is I want on a practical level – although I know what the emotional/psychological vision is. I spent a good hour bobbing in the waves, wondering and thinking, and seeing no answers.

Except – I know I am letting go of a fear/belief that I will die early. And that in itself is an answer, I suppose.

But I digress.

I do feel nourished…rested, fed, and at the very least, ready for the next thing. I just wonder what that will be.

It may surprise you to know that not that long ago, I was not beautiful. Not like I am now.

Well, not to myself, anyway.

But something happened a little over a year ago that made me beautiful… someone noticed. And…he keeps noticing. And I continue to grow more beautiful.

Now let me go back a bit – as a child, I was skinny, klutzy, and gawky. My middle name, Grace, seemed a cosmic joke. Puberty brought curves – and acne – and unruly hair. And like many kids who didn’t mature gracefully, I was teased and put down, and I had veryfew dates. The things I thought made up for my less-than-stellar outward appearance, namely my singing voice and my acting talent, were condemned as being not beautiful either.

And thus – I spent my twenties, and thirties, and the first half of my forties, believing that I was not beautiful. Now in the process, I did learn that indeed I was talented and I got over that particular hurdle of self-esteem. But I have spent decades sure I had no place at the table with the “beautiful people.”

This was confirmed over and over again – I was excluded from a company fashion show because I was the only plus-sized member of the buying staff. I watched a less experienced, less knowledgeable but petite and pretty woman get the promotion I should have received. And I have seen the looks when people I have only talked to by phone meet me in person. They expect someone less…substantial.

And sadly, I am not alone. A 2009 study by the University of Florida showed that attractive people make up to 10% more money on average than those considered less attractive. A similar study at the University of Wisconsin showed that people deemed unattractive or overweight are up to 8% less likely to get the second interview or be hired. Good looking students tend to be favored by teachers. Handsome criminals receive lighter sentences.

Now oddly, discrimination for looks does seem to go both ways – exceptionally attractive people have a harder time getting jobs in engineering or the sciences – which tells me there is a bias that links intelligence to looks. Recently a woman was fired from a job at Citibank because she was ‘too beautiful and too distracting’.  But who decides? Part of the challenge in defining discrimination based on looks is the challenge of defining beauty standards, which as we know vary from culture to culture. Japanese women want oval eyes. Ubangi tribeswomen value stretched lower lips. In some cultures, the Rubenesque figure is prized. In others, the skin-and-bones look is in. But within each culture, there are some general standards, and it is these standards that create a beauty bias, or what we call lookism.

If you doubt lookism exists, consider a comment made by Jason Mattera, editor-in-chief of HumanEvents.com: “Why do Janet Napolitano, Sonia Sotomayor, and Elena Kagan all look like linebackers for the New York Jets?”

Consider the comment of Conan O’Brien, remarking on the firing of a female TV meteorologist because she looked too dowdy: her problem is “partly saggy with a chance of menopause.”

Consider the fact that Janet Reno and Linda Tripp were played by men on Saturday Night Live.

Consider an experiment by the ABC news magazine 20/20: they hired two women to stand next to cars that had run out of gas. Both cars were identical; both women wore the same outfits. Both stood helplessly by the cars with their hoods up. For the average-looking Michelle, a few pedestrians stopped but only made suggestions as where she could walk to get gasoline. But for the beautiful Tracey, cars came screeching to a halt. More than a dozen cars stopped and six people went to get Tracey gas.

Now I don’t think people necessarily know they’re discriminating against looks. As Tom Cash, a psychologist at Old Dominion University, says, “It’s a non-conscious process. People assume that more attractive people have an array of valued characteristics.”

On the other hand, not all lookism is non-conscious. There is a dating site specifically for beautiful people, unimaginatively named BeautifulPeople.com, and they only accept people they consider beautiful. It has been so successful; they now have a spinoff sperm bank – where you can make sure the baby gets ‘beautiful genes’. I wish I was making this up. The animated sitcom Family Guy poked fun of the beautiful people’s club – but it really exists.

And whether we want to join or not, we pay a price. Deborah Rhode, author of The Beauty Bias: The Injustice of Appearance in Life and Law, says

“…conventional wisdom understates the advantages that attractiveness confers, the costs of its pursuit, and the injustices that result. Many individuals pay a substantial price in time, money, and physical health. Although discrimination based on appearance is by no means our most serious form of bias, its impact is often far more insidious than we suppose.”

Rhode notes that compared to “other inequities the contemporary women’s movement has targeted, those related to appearance have shown strikingly little improvement. In fact, by some measures, such as the rise in cosmetic surgery and eating disorders, our preoccupation with attractiveness is getting worse.”

And so we go to plastic surgeons and do invasive damage to our bodies. We buy cosmetics and get chemical treatments that may not only harm our skin but also our planet. We go on diet after diet, all the while getting fatter and fatter and causing myriad health problems. In the extreme, the pursuit of beauty leads to depression and eating disorders. We spend over $200 billion a year on appearance, with $40 billion alone on diets – and more billions in mental health treatment. We spend more on cosmetic surgery per capita than any other nation; the top procedures? Breast augmentation and liposuction.

All because we know there is a value to being attractive. We know there is a financial reason – we will get paid more. And there is a social reason – acceptance.

Now if you are an attractive, slender person, there are some indignities you have never faced. You haven’t had to pay five dollars more for a t-shirt because there’s an extra inch of cloth. You haven’t had a blind date turn around at the door of the restaurant, pretending he didn’t see you. You haven’t watched, discouraged, as lookism gets played out in a sitcom not called Betty, but Ugly Betty.

If it sounds like I’m whining, forgive me. I suppose it’s like trying to get you to understand what it is to be discriminated against for being gay, or being from another country, or being disabled. There are big – and little – indignities – that go along with any kind of discrimination. My point here is that lookism DOES exist… and it permeates our entertainment, our marketing, our work, our lives. Naomi Wolf suggested in her 1991 book The Beauty Myth that images of beauty may actually subjugate women and be a tool for discrimination.

Now I want to take a small but important detour here… and address the question of whether physical beauty truly matters.

We can’t discount it: we are always in pursuit of beauty. We look around at our surroundings and find peace – and solace – and even God – in beauty. We sing hymns, like our opening today, which praise beauty as a sacred gift. You would be hard pressed to find someone who does not love a beautiful mountain, or a flowing stream, or an explosion of flowers, or a stretch of sand and foam. Even those who do not think they have a beautiful cell in their bodies love and seek the beauty in nature. And we bring beauty into our homes through décor, music, art, scents. How beautiful is the anticipation of a Thanksgiving table groaning with great tastes, smells, and sights. How beautiful is the promise of a perfectly placed painting above the perfect reading chair. How beautiful is the sound of a Chopin concerto wafting in the air.

Beauty is important. So important that it can reduce crime – I recall hearing a study that showed if abandoned buildings were covered with murals, crime rates go down. It is so important that three members of the Saratoga congregation went to El Salvador this past February to bring crime-fighting art to a crime-ridden neighborhood.

We seek beauty in truth, truth in beauty.

So why do we draw the line for human beauty? Why is it okay to surround ourselves with the most beautiful settings but scorn those who would make themselves beautiful?

Are we not nature too? Shouldn’t our physical beauty matter?

I would maintain that it does. But not because we should all join the beautiful people club, but because, if we are to be – as we say in one of our denomination’s readings – in harmony with the divine, we must take our place as part of that beauty.

Human beauty is praised across the world’s religions. Take as the prime example this passage from the Song of Solomon:

How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

Thy navel is like a round goblet, which wanteth not liquor: thy belly is like a heap of wheat set about with lilies.

Thy two breasts are like two young roes that are twins.

Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

How fair and how pleasant art thou, O love, for delights!

Similar passages can be found in sacred texts around the world. And yet… what of inner beauty? You may be asking yourself why I am focusing so much on the outward when there is so much inner beauty to celebrate, and isn’t that more important?.

It is true –inner beauty is important. Vitally important. We recognize the value of the inner self – the good, the compassionate, the loving, the strong, the welcoming, the courageous, the accepting, the graceful. We know it enough to see when someone is ugly despite their beautiful physical appearance.

There was a recent reality show called True Beauty that pitted ten gorgeous people against each other to determine the most beautiful; what they didn’t know is that they were being judged on their inner beauty. Of course, there were easy eliminations at the start – reality shows tend to bring out the worst in people. And yes, the show’s judges did look at their outer beauty as well – perhaps to validate the fake premise. Despite it being just another reality show, I suspect we as a culture are starting to think about our outrageous obsessions with outer beauty. And it certainly proved St. Augustine right when he wrote, “Beauty is indeed a good gift of God; but that the good may not think it a great good, God dispenses it even to the wicked.”

There were two things I found interesting about the show. The first was that when they had just three contestants left, they were told the truth – that this was about inner beauty – and they were made to face moments of inner ugliness as they watched video footage of their worst moments. You could see it was hard for them to watch as they talked behind people’s backs, tried to sabotage each other, and behaved selfishly. But you could see these three finalists were humbled. One of the contestants remarked, “I was thankful to see that side of myself. I didn’t realize it was there. I will make a change.”

The second thing I found interesting about the show was seeing that it was only as these contestants began to get to know each other that you saw them see each other as people, not as physical specimens. I suspect part of our lookism problem is that we don’t have often have the time to go any deeper. We are so busy, we have so much information to process, and we only have moments to make judgments about one another.  In a society where we don’t know each other, we don’t have enough of a relationship to get beyond the surface. And we get stuck on the outside.

Oh sure, we try to get to know people – but when your congregation is bigger than say, 25 people, that’s awfully hard. And the bigger it gets, the harder it gets. In 2007, I spent a year between beds and doctors and operating rooms to fix an injured back, and it wasn’t until the next spring that I returned to my own congregation in Saratoga. When I left, I fairly well knew the 100 or so regulars. When I returned, there were dozens of new faces for whom I was as new as the visitor who’d just walked in. Now since then, I’ve gotten to know some of them, but maybe not as deeply as I’d like. I’m sure those I don’t know are amazing, beautiful people – and they probably don’t know as much about my inner beauty either.

The challenge of course is getting our inner beauty to shine. A challenge which has established another multi-billion dollar industry: the self help industry. The titles of self-help books promise as much as the commercials for L’Oreal and Revlon: Learning to Love Yourself. Five Simple Steps to Emotional Healing. The Power of Self-Coaching. The Self-Esteem Workbook. The Courage to Be Yourself. The Courage to Heal. Healing Your Emotional Self. Maximum Confidence. The list goes on and on, and on and on. If you’re like me, you’ve spent too much money on books like this, seeking a way to boost inner beauty from within. We console ourselves with affirmations, my favorite from the Al Franken character Stuart Smalley: “I’m good enough, I’m smart enough, and gosh darnit, people like me.”

But just as all the cosmetic treatments in the world can’t make you perfectly beautiful on the outside, all the self talk in the world doesn’t stand alone in doing the trick for inner beauty either.

Yes, it takes a beloved community.

I know it’s contrary to all we say about not caring what others think, about being our true authentic selves, etc. etc. But what feels more powerful to you, saying to yourself “I am somebody” – or having someone tell you “you are somebody”? Self-affirmations are important, but I suspect mostly what they do is get our heads ready to hear the affirmations from others.

There are many people who don’t feel beautiful, on varying levels. And what happens, when you don’t feel beautiful on the outside is that your confidence shakes on the inside. It is subtle…it starts with apologizing for a bad hair day and then wearing clothing that covers up the bulges… but soon you’re building walls instead of building confidence. You figure if people don’t think you’re attractive, then why bother making the effort? And soon you are closed and cold, and as desperately as you want connection, your entire Being pushes people away. And this feeds your frustration, and you think, ‘who needs people anyway?’

But you do. Partly because humans thrive best in community, but partly because other people are the best evidence of your own best self. Other people are a mirror; what we see in others is reflective of what exists in ourselves.

Yes. Beauty IS in the eye of the beholder. Rodgers and Hammerstein asked, “do I love you because you’re beautiful, or are you beautiful because I love you?” When we show that we prize all beauty, we help others – and ourselves – become more confident and dismantle the subtle cuts of lookism.

As I said at the start, I became beautiful when someone noticed. I remember the moment; I was going out to an event that evening, and was talking to my boyfriend on the phone that afternoon. I looked at the clock, knowing it was time to get ready, and I said, “I need to go make myself look beautiful.” He replied, “Well, it won’t take much because you’re starting from such a high base.” It sounds like a little thing now, but at that moment, it was huge. Someone told me I was beautiful. All of me – beautiful.

Oddly, I found myself caring a bit more – buying more dresses, taking better care of my hair and face and nails, watching what I ate. It wasn’t that I wanted to become beautiful for him – I just wanted to keep being beautiful. And when I started taking a little bit better care of myself, I noticed that my gentleness, and compassion, and strength, and yes, even grace, started to come through too. Others noticed it and commented on how beautiful and happy I seemed. Which made me feel more beautiful. And on and on, and on and on.

Have you told anyone they are beautiful recently? Have you seen the goodness and sweetness and courageousness and gracefulness of the people around you and told them?

I invite you now to take that opportunity. I chose Libby Roderick’s simple tune to end my talk today, and as we sing it through four times, I want you to sing it to each other – and to yourself – and to each other again. Our beauty – inner and outer – is a miracle. It is nothing to be discriminated against – it is something to be celebrated. Let us affirm that.


Amen and blessed be.

Don’t make friends with an elephant trainer unless you have room in your home for an elephant.– saying of the Sufis

O Blessed one, you whose voice calls me
to the sacred path of the pilgrim,
I wish to seek you with all my heart.

Yet I am often half-hearted in that desire
when I realize the cost of such a quest.

My life is rather comfortable and well-ordered
and fits me like an old shoe.

I fear the knowledge that if I romance you
I may lose what I hold dear.

Be compassionate with my hesitation
as I measure the cost of loving you.

I have read in the holy books
and know from the lives of the saints,
that you, my god, come as purifying fire
to burn away all that is not true.

I tremble at the thought
of you consuming those things that I love
and even my prized image of who I am.

Yet, I also want to know you more fully;
help me to embrace the awesome implications
of my inviting you to enter my life.

Enlarge my half-hearted love
with the ageless truth
that if I seek your kingdom first,
seek to be fully possessed by you,
everything I need shall be given me,
and happiness beyond my wildest dreams
shall be mine.

Come today, Creator of elephants and saints,
and be my friend.

Edward Hays

I want to write about faith,
about the way the moon rises
over cold snow, night after night,
faithful even as it fades from fullness,
slowly becoming that last curving and impossible
sliver of light before the final darkness.

But I have no faith myself
I refuse it even the smallest entry.

Let this then, my small poem,
like a new moon, slender and barely open,
be the first prayer that opens me to faith.

 – David Whyte

A few weeks ago, the lovely and delightful Alie , one of our congregation’s youth who had just graduated from high school, asked me to sing Joni Mitchell’s “The Circle Game” at her service. She was to talk about growing up in our congregation and heading out to the next phase of her life.

Alie is a delightful young woman – the very model of what we wish every child could be. She is articulate, deep thinking, compssionate, active. She has put her faith into action, traveling to El Salvador and Guatemala to work in impoverished neighborhoods. She worked tirelessly to help improve our building by getting a playground installed. She is bright and funny and beautiful inside and out. I have often thought that if I had had children, Alie is the kind of child I’d have wanted to raise.

So when she asked me to sing, the answer was, of course, ‘of course’. What a delight and honor to be asked!

Now I have loved this song for years – but never before did it bring me to tears, until this moment. I spent two weeks listening to the song and trying to practice it, but I could never get through without crying. But, trooper that I am, I bucked up and found ways to distance myself from the song. I figured I was in pretty good shape.

Sunday morning. I read the order of service and it includes more tearjerkers: A Rose in the Wintertime and Let it Be a Dance. Robert Frost’s “The Road Less Traveled.” Andrew Gold’s “Thank You for Being a Friend.”

I was toast.

But… I am a professional, so I cried during the hymn and responsive reading and spent the sermon listening but also girding myself. Alie was talking about lessons she had learned about caring – various events, various people. She talked about Kevin O’Brien, whose organization Nueva Esperanza Del Norte  was her entree into international charitable work. And then, she mentioned my name.

I gasped.

She relayed the story of how contentious Joys and Sorrows are in Worship committee; some believe it’s too long as it is. Others think we don’t give enough room for those who are sorrowful to be cared for. And what of the juxtaposition of joys with sorrows? Does it honor or dishonor those who have spoken?

Alie told about a time a couple of months ago when I shared a sorrow. My Uncle Flavio had died – meaning all of my aunts and uncles, along with my parents, are now deceased. Flavio had four children – and sometime in the early 90s, the second son, John, had fallen out of favor with his mother. John had reconciled with his father and his younger sister Cindy, and I think even with his mother before she died. But sadly, oldest brother Marc and youngest brother Robert still harbored ill will… and thus, Flavio’s funeral and memorial service became incredibly painful affairs. My sorrow was not as wordy – I expressed sadness at the loss but also hurt at the pain my cousins are facing. I got choked up – Alie mentioned this – and sat down.

The next person to speak was a man who had a joy (neither Alie nor I can recall who it was). Apparently, I sat and listened, wiped the tears, and celebrated this man’s joy. I don’t remember… I know it was cathartic just to share the concern, to know that someone who had a similar situation might offer some comfort afterwards. But to Alie, it was evidence of something bigger…that when you live in a caring community, we do provide what is needed.

Well..needless to say, that did it for me. She mentioned ME, of all people. Getting through “The Circle Game” was a challenge, offset happily by the congregation singing with me on the chorus and me not making eye contact.

Afterwards, I spoke with Alie’s father – also full of tears at the beauty of the service. I mentioned how honored I was to be asked to sing and to be mentioned in the sermon. He said “Alie really likes you.” I smiled, and he continued. “You don’t understand. Alie is pleasant to many, but she doesn’t like many people. She likes you.”

And this leaves me scratching my head. I didn’t really know her until I joined Worship Associates in late 2008; I have never done anything with youth groups or religious education classes. And yet, just my Being apparently matters.

The lesson? Be. Be true. Be authentic. But just BE. You never know who you’re going to affect.

I spent a lot of time last night thinking about my questions on Jesus’ divinity, my problems with The Fall, but mostly my sense that the world demands you make a choice. If I go with the Trinitarians, that feels… not in line with what seems right to me, and it certainly takes me away from the UU faith, which seems to describe my own core beliefs within its principles. If I go with Emerson and the Transcendentalists, it puts Jesus squarely in the past-tense, and that feels somehow too limiting. If I hang with Channing, it brings me back to needing to believe that, like Lewis, the story starts with The Fall. To deny altogether also seems false to me – while there’s no question that Jesus got a lot of good press and good luck in the course of human history (Paul, Constantine, Clovis) – there is still something beyond ‘he was nothing but a teacher.’ And to see him just as another aspect or archetype of the divine is insanely limiting to my mind.

 There seems to be no clear cut answer, no side to choose that satisfies  my conflicting thoughts and searching heart. And it is at this point that I get choked up and tears start to roll.  And I don’t know why. I guess there’s a part of me that feels like I can’t move on until I have settled this question. Who is/was Jesus? How does his life, teachings, state of being relate to mine?

 What surprises me most is that it matters.

 I have spent decades not worried about it, not relating to Jesus in any way. I know I put him out of my mind after I left the pentacostals… and really, never looked back. And there is a part of me that wonders if he would be on my mind if it weren’t for you. If you had been another UU, or pagan, or Jewish – even if you had helped me reconnect to God, would he have come up? Am I a product of influences? Or… in as much as you are a gift from God, is part of that gift raising the question of Jesus? If that’s the case, then I suspect I’m right on track. If not, well, hmmm….

 I suppose part of my crisis is seeking the answer to the question of why he might have existed at all. If you take away The Fall as the raison d’etre, then what is the reason? Love seems too… simple. Forgiveness? Hope? Life? Meaning? I don’t know…maybe that is tonight’s meditation. “Daughter of Israel” feels an apt moniker today.

 Deep thoughts… with an odd melancholy attached…

I have been watching a delightful documentary series called “The Choir” – an English show about a guy who took some teens from a school in a depressed area of London, and turned them into a choir that competed in the International Choir competition in 2006. The series has been amazing; they didn’t win, but they did a fabulous job at the competition itself (in China). And their opening song? “Bridge Over Troubled Water”….beautifully done, and another poke from God, reminding me that he’s always there…

 …and. There is something here for me about Jesus. I’m not sure I can put it into words yet…… well, there is something. I need to think about it.